The start of just another ‘perfect day’. We yawn,
get up, stretch, go to the bathroom, use the toilet, brush our teeth,
have a shower, get dressed, have some tea or coffee, a quick slice of
toast and jam, glance at the news on the TV, and then set off to our
college or work or school. But have you ever thought about why do we do
these things (with individual variations, of course)?
The small everyday actions that we make, often by
habit, can reveal so much about the way we are as living beings. If we
think about these first, then we can begin to sketch in some of the
qualities that define life and living. After that, we shall be able to
make more sense of the amazing hidden world of living things, the world
that can only be revealed by microscopy and other special techniques…
"To see the
Universe in a grain of sand, to hold infinity in our hand"
William Blake, Auguries of Innocence
(photo - engraved stone, Dartington Hall)
Let’s take a closer look at our morning ritual.
The yawn seems to energise us - our chest expands and
life-giving air flows deeply into our lungs. Our thinking begins to
clear and we complete the transition from sleep to alertness.
Then the toilet. We empty our bladder which has filled
as we slept. The urine is warm, watery, usually pale yellow, and clear,
although sometimes, let’s say after a night out, we notice our urine
is darker in colour. It may have a perceptible odour. Sometimes we pass
more, sometimes less, than the usual amount. Clearly, our body is
getting rid of something here that it doesn’t need, and taking care to
get rid of the right amount. We all know the uncomfortable feeling of
having a full bladder, wanting to empty it, but not being in the right
place to do it. The longer we have to subdue the urge, the more
uncomfortable and ‘toxic’ we begin to feel. This reminds us how
important this simple action is to normal health and wellbeing. Of
course, babies don’t worry about this - to them unnecessary -
etiquette and void their urine whenever they want. Also, while on the
subject of visiting the toilet, isn’t it interesting how the food that
goes into our mouth has all these nice colours and textures, and yet the
faeces that come out at the other end are usually a rather uniform brown
and of a similar consistency? Where have all the other colours and
textures gone?
Then the ablutions - we feel more comfortable and
worry less about our bodily odour after doing this - important
considerations when living in an environment crowded with other people.
If we lived in a remote area and rarely came into contact with other
people, then perhaps we would feel less social pressure for personal
hygiene. It is likely that our body would be quite capable of
maintaining a reasonably healthy skin and mouth even then, although that
would depend on the environmental conditions. The longest period that I
have been without a bath or wash is about 3 weeks, the time it took to
cross the Sahara from south to north. I can distinctly remember arriving
in Tamanrasset, the first major habitation after the emptiness of the
desert, and being strongly aware of the body odour of other people
rather than ourselves…
Our skin provides us with a boundary - inside our skin
is us, and outside is everything else. Now here is a thought - is that
piece of toast and jam we have just swallowed for breakfast really
inside us yet? We are certainly surrounding it now as it passes along
our digestive tract, but can it be considered part of us either now or
some time later?
Talking of food and drink - we have feelings of hunger
and thirst, and perhaps even recognise a preference for something sweet
or savoury before raiding the fridge or cupboard. Our body is telling us
somehow that we need more fuel of a particular sort and more fluid to
keep us going.
Lastly in our getting-up-in-the-morning scenario, we
turn on the TV and quickly take in the news. In addition to the more
material things like taking in air and food, we also need to know what
is going on around us, and how it might fit with our understanding of
the way the world works - our worldview. Of course as humans we also
respond to things via touch and taste and smell, but the images and
commentary coming via television have an especially powerful influence
on our thinking and actions. If any of your friends are quick to say
that TV has no effect on how we think - it only reflects modern society,
then politely suggest they look at the effect of introducing satellite
TV into the remote Himalayan kingdom of Bhutan a few years ago! We must
not forget that communication is a two-way process - as well as taking
information in, we also give information out by talking, writing text
messages on our mobile and so on.
We can already make some worthwhile generalisations
here. By looking at a small part of our daily activity, we can see the
following pattern: we take some things in - food, liquid, information -
and we pass other things out - urine, faeces, and information directed
at others. In some way, these actions must be interconnected by
processes occurring within our bodies. For example, there must be some
connection between the food we take in and the faeces that emerge at the
other end. There must also be some connection between feelings of
thirst, the need to drink, and the need to void urine.
If we look at someone from the outside, including
ourselves, it seems impossible to know what those processes are, and
even if we introspect about what is going on inside us it still seems
mysterious, rather like a beautiful smile in the dark. These processes
that link our inputs with our outputs are within the domain known as
metabolism - all the chemical processes that occur within the body.
We can represent the picture so far like this:
It’s almost as if there is a constant flow of
matter, energy, and information passing through us, being changed as it
does so. We are open systems, open to this flow, yet controlling it with
precision…
As we saw earlier, some definitions of life refer to
the long history behind living things today. To biologists, this history
is known as evolution. Not everyone accepts the evolutionary
interpretation of the evidence we have - the fossils of ancestor forms,
the geological evidence, and the genetic evidence - and have developed
instead an explanation of the origin of life more in keeping with their
religion or cultural mythology. It is an intriguing thought that even
though evolutionary theory emerged within science, and has the support
of most biologists, it is not testable in the way that most scientific
ideas are meant to be testable. We were not around to watch it happening
in the early stages, and we may never be in a position to recreate the
starting conditions and see life unfold. There are plenty of
speculations about how life began, and we do have evidence of
evolutionary processes occurring now and in the very recent past (look
at the diversity of dogs today - they all stem from an evolutionarily
recent ancestor), so I believe it is fair to say that the circumstantial
evidence supports the evolutionary interpretation.
We each have a personal history - not only for our own
lifetime but also extending back through our parents and their parents
before them. My history is different from yours - I was probably born at
a different time and in a different place from you. My life experiences
have been different. However, we have much in common, from the ability
to share a common language right down to the stardust we are made of.
And at this moment I am in the privileged position of being able to
communicate with you as you read this text. Let’s take an imaginary
journey back in time to see where we may have come from…
